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Monday, May 31, 2004  

She’s right Astro…

I've read a few comic strips in which characters and storylines are introduced that don't really work; It can be pretty entertaining watching how different cartoonists deal or don't deal with the continuity problems in a serialized format; Roy Crane created a love interest that evidentally just wasn't good enough for Buzz Sawyer so he had her chased off of the edge of penthouse apartment by a Tiger in the middle of a storyline in which she was playing a key role.

Osama Tezuka handles the exit of the locust-like alien Scara from his comic Astro Boy in a subtler manner, but I was rooting for a quick death to her. I picked up Volumes
6, 7 and 8 of Astro Boy after Chris at The Beguiling piqued my interest when I asked him for Astro Boy recommendations. He explained that they were made up of a sequence of stories created just after the original cartoon had concluded with Astro Boyplunging to his death in the Sun. In Tezuka's first-person introduction to the story he explains that fans were disappointed by the death, so he contrived a way to bring him back for the Sankei Newspaper; The death of Astro Boy was rewritten- instead of dying he was blown back in time from 2017 to 1969, along with a shallow and annoying alien named Scara.

Scara begins the story by describing life on her 'highly advanced' home world and her recent wedding. While on her honeymoon, she grows bored of her new husband and, as soon as they're back home, laments her decision to marry a Scientist (I’m am very curious to find out what Tezuka’s romantic life was like at this period of his life, although I think that I might have a pretty good idea.) A rich business locust back on the home planet leaps (sorry) at the opportunity and begins wooing Scara with talk of a life of shopping and fun, fun, fun. The fickle Scara decides to marry the business man; a very unfortunate change of mind for her current husband, who according to the customs of their species, must fight his rival to the death.

I won’t give away the ending to the story (volumes 1-9 of Astro Boy were on sale for $7 when I was in The Beguiling last.) but, long and short, Scara ends up in the 20th century posing as Astro Boy’s sister. It was at this point when I started becoming suspicious that Tezuka might've things other than Astro Boy on his mind while creating the story. Scara, Astro Boy, and their new fried Shin-Shan the Beggar Boy, go apartment hunting, debate how they will get money (Scara objects to work of any kind, of course), and, after Astro grabs a diamond from deep within a Volcano to get by are finally able to go shopping. It's all quite mundane and is padded out with short doses of not quite successful drama and comedy. (A running joke is that Scara is always getting down on all fours, butt stuck in the air like a locust at inopportune moments.)

I got the distinct feeling that Tezuka was just sort of making it up as he went along, not necessarily a bad thing, but it requires a lot of concentration I would guess. Also, instead of telling the story purely with comic panels and dialogue, he begins to insert long stretches of dialogue and exposition set next to panels illustrating the scene in question; for a man able to complete ten pages a day, it seems like a shortcut indicating that the strip was not getting all of his powers of attention.

At one point in the story he has Scara declare to Astro that Robots are all meant to be slaves, just like on her home planet. That’s a mistake I remember thinking as I read it. Make the 100,000 horsepower robot’s best friend an unredeemable robot-hater! Good idea! Tezuka must have realized that he had created a storyline that was revolving around an extremely selfish, thoughtless, fickle, lazy and stupid character and was eager to get it over with. Not long after the Robot denigration Scara leaves for the country without Astro(who is pissed, obviously), shrinks herself to the size of a real insect and disappears into the grass.(see intro panel)

Once Scara is pushed from the plot the story gets back on track; Astro meets up with one of the first Robots created by man, Baro, which is a good thing; Robots always seem to be the most human characters in Astro Boy. Later on, the promise that Chris sold me on arrives; Astro winds up in the middle of conflict in Vietnam, where he creams American bombers and tank battalions determined to destroy a village of innocent civilians. I’d be curious to know what news of American atrocities in Vietnam sparked this change of direction for the strip, which again seems determined by the interests of a creator who was making it up as he went along.

Looking over the dates for the original printing of these strips in the Sankei Newspaper makes me think that the drop in quality of the first half of the story could’ve been due to the fact that Tezuka was deeply involved in his Phoenix stories that I was raving about over the weekend. Going by the dates provided, in 1967, the year that that the stories in Astro Boy Volume Six appeared in the Senkai newspaper (260 pages) he also completed the Phoenix Story “Dawn” (340 pages) and at least some of “Future” (287 pages.)

Keeping that in mind, I think that I can cut him some slack.

Addendum: Jumping ahead to Volume 7 it appears that Scara makes a comeback.



posted by Alan
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8:47 PM



Saturday, May 29, 2004  

More on Base 22

Thanks to Yoav for responding to my post of a couple of weeks back asking for more information about the Israeli show Base 22. He kindly directed me to the website for the show. Although, as X points out, it would be beneficial to have a working knowledge of Hebrew to appreciate it fullly. It seems like the reason that my google news watch has only been turning up 22 and O baseball games is because it the show is actually called mk22. I'm assuming that MK is our alpabets version of the Hebrew word for Base?

The graphics have a video game kind of aesthetic that I like. This is an image of the Terrorist ring-leader, a Palestinian Shepherd who is buddy-buddy with all the top ranking Israeli military officials, who have no idea that his flock is a secret terrorist army. It looks like they're shooting a spot for Aljazeera:





posted by Alan
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8:37 PM



 

far to the north-west of the city
up a truck filled road
in the industrial heart of the suburbs
in a comic shop in dark, back-ally of a mall
staffed by goth high school students
in a cardboard box by the cash register
i discovered
the phoenix

As you can probably tell by the more than slightly overblown intro, I’m really, really enjoying Tezuka’s Phoenix stories currently being by published by Viz, the newest of which, Karma, was just released a couple of weeks ago. Out of the three Phoenix volumes I’ve read (I’m reading Yamato/Space right now) I’d agree with what appears to be the consensus that it is one of the most effective. Karma follows the journey of two men, Gao and Akanemaru, on seperate but related journeys towards spiritual enlightenment and takes place during the early to mid 8th century, a period when Japanese society was apparently being reshaped to emulate China. Gao is born in a poor fishing village, and as a baby is dropped on his head from a great height when his father tries to take him to give thanks to the Mountain Spirit. The father dies and Gao is left missing an arm and an eye.

I’m realising that this kind of offhand brutality happens all the time in Tezuka’s work. Babies getting dropped on their heads is just a start; Gao is ridiculed and maltreated as a child and eventually becomes a thief who kills his neighbours, accomplices in crime, lovers and strangers. He does it all without regret or compassion and with the complete confidence that is he is living in accordance with the nature: "Those that cannot survive are caught by the fisherman and eaten, leaving only a few. The people left alive are the winners." I didn’t ever get the feeling that Tezuka was necessarily contradicting Gao’s version of Social Darwinism. As those of you who have read The Future might agree, Tezuka’s view of the Cosmos and man’s role in it could be pretty bleak. Making sense of it may be outside of the scope of human imagination; although we grasp at the meaning, there’s no reason that Gao’s role in the cosmic scheme of things should easily fit into our system of morality.

"Society made me who I am !" declares Gao, but somehow I got the feeling from the sequence that even Gao didn’t believe his own rationalisation. Aside from that, there’s really not much hand wringing about his victim hood. Tezuka didn’t strain to make the character sympathetic and in a lot of ways it’s his very ‘badness ‘that gives him the opportunity to evolve spirituality. One of Tezuka’s greatest skills was to make the reader identify and feel pathos for his complex characters, no matter how silly, weird, evil, or devious they may seem.

Akanemaru is the opposite of Gao in almost every way; from birth he is naturally gifted and spiritual, kind, loving and determined. But in Tezuka’s view of existence, there is no guarantee that he will remain that way. His privileged incarnation seems to be one of the main obstacles on his journey enlightenment. That said, even Akanemaru has trials that he must surmount and at one point, after Gao slashes his arm, making it useless for sculpting, Akanemaru seems to have actually achieved the next level towards true enlightenment. The Cosmos has other plans.

This is the first volume that I’ve read that really deals with the role of the artist in the world. Akemaru is forced to sculpt the Phoenix within three years on on pain of death. He succeeds, and is used as a pawn in political and religious maneuvering. This is story with a very Buddhist outlook, but Tezuka seemed to realize that religion is a creation of man and as such, destined to be flawed and corrupt as well as beautiful and true. Gao’s mentor, the Abbot Roben observes: "Buddhism is only a vehicle for the authorities to deceive people and make them obedient and willing to pay taxes." As a result of efforts to save his own life (a rationlisation not far removed from Gao’s) Akanemaru becomes the puppet of the corrupt government. He is commissioned to create a huge Buddha statue, the greatest in the land, and sees in his task the promise of immortality through its renown.

Meanwhile, Gao has also become a sculptor motivated to create haunting figures from whatever materials he finds in his journeys with his Master, the Abbot Roben. He sculpts hundreds of tortured faces from clay and dead trees in attempt to exercise his personal demons. While Akemaru wishes to give to the world through his art, Gao's motivation is purely personal, but in spite of this his fame begins to outstrip Akenamaru, leading to their final confrontation as artistic rivals. Again, Tezuka was not making a simple one-sided argument that one motivation is superior to the other, that would be too simple.

In the Pheonix stories Tezuka was dealing with one of the central paradoxes of human existence; it is natural for beings to strive to survive, but when the self-awareness of man takes this drive to it’s logical conclusion it becomes the desire to achieve immortality. However, it’s a shallow concept of immortality that man often pursues, and seems to represent a resistance to change, and a fear of death more than anything else. The Phoenix, endlessly pursued by man, symbolises an endless cycle of death and then rebirth. Death is still an essential part of the equation and denial of this is the flaw that unites the ancient citizens of Dawn to their counterparts in Karma and, unfortunately, The Future.




posted by Alan
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3:44 PM



Sunday, May 09, 2004  

"I thought there was going to be at least 500 people here."

There was a Global Marijuana March last sunday at Prospect Park in Acton. Or at least, there was supposed to be a Global Marijuana March last Sunday; only three teens actually showed up, according to this Wednesday's Georgetown Independant:

Marijuana march goes up in smokeLisa Tallyn, staff writer
Although the participants were vastly outnumbered by police, town officials and media at the Global Marijuana March in Acton Saturday, the global co-ordinator of the event considers it a success because it got people talking.

"If the organizer wanted to encourage debate on this issue, I'm sure it was a resounding success," said David Malmo-Levine, Cannabis Culture Global Marijuana March co-ordinator from Vancouver.

The local organizer couldn't be located prior to, or at the event.

Only three youths, two from Halton Hills and the other from Toronto, turned up at Acton's Prospect Park for the march billed on posters in Acton as "a march for marijuana freedom and drug peace."

"I thought there was going to be at least 500 people here," said one of the disappointed youths, who did not want give his name.

Georgetown and Acton has too many pot smokers for this rally to really represent the local support for legalization, and there might be couple of possible explanations for the poor showing:

Reason A There actually was a decent turnout of local legalization supportors, but people who were on the fence about to participating hung back pretending to be part of the onlooking crowd to see what the vibe was going to be before joining in. Since it sounds like the event organizer didn't even show, and there was no 'leader' to get everyone pumped up, when it became obvious that nothing was going to happen they just continued to pretend that they were part of the audience.

Reason B Local stoners are too paranoid to want to make it obvious that they are participating in a common but illicit activity, especially when everyone knew there would be a large police presence. (That's my reason anyway)


posted by Alan
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9:50 AM



Friday, May 07, 2004  

More radio...



posted by Alan
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9:11 PM



 

The Israeli South Park: Base 22



posted by Alan
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9:00 PM



Sunday, May 02, 2004  



posted by Alan
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3:17 PM



 


posted by Alan
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8:47 AM





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